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类型【址:a g 9 559⒐ v i p】1:李飞宇 大小:OYuCq9ga82497KB 下载:k4CuWpD446952次
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日期:2020-08-09 22:59:39
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欧志葵

1.【址:a g 9 559⒐ v i p】1  *Pars Prima.* *First part*
2.  And them she gave her mebles* and her thing, *goods And to the Pope Urban betook* them tho;** *commended **then And said, "I aske this of heaven's king, To have respite three dayes and no mo', To recommend to you, ere that I go, These soules, lo; and that *I might do wirch* *cause to be made* Here of mine house perpetually a church."
3.  4. Angelus ad virginem: The Angel's salutation to Mary; Luke i. 28. It was the "Ave Maria" of the Catholic Church service.
4.  "If no love is, O God! why feel I so? And if love is, what thing and which is he? If love be good, from whence cometh my woe? If it be wick', a wonder thinketh me Whence ev'ry torment and adversity That comes of love *may to me savoury think:* *seem acceptable to me* For more I thirst the more that I drink.
5.  And them she gave her mebles* and her thing, *goods And to the Pope Urban betook* them tho;** *commended **then And said, "I aske this of heaven's king, To have respite three dayes and no mo', To recommend to you, ere that I go, These soules, lo; and that *I might do wirch* *cause to be made* Here of mine house perpetually a church."
6.  With him there rode a gentle PARDONERE <55> Of Ronceval, his friend and his compere, That straight was comen from the court of Rome. Full loud he sang, "Come hither, love, to me" This Sompnour *bare to him a stiff burdoun*, *sang the bass* Was never trump of half so great a soun'. This Pardoner had hair as yellow as wax, But smooth it hung, as doth a strike* of flax: *strip By ounces hung his lockes that he had, And therewith he his shoulders oversprad. Full thin it lay, by culpons* one and one, *locks, shreds But hood for jollity, he weared none, For it was trussed up in his wallet. Him thought he rode all of the *newe get*, *latest fashion*<56> Dishevel, save his cap, he rode all bare. Such glaring eyen had he, as an hare. A vernicle* had he sew'd upon his cap. *image of Christ <57> His wallet lay before him in his lap, Bretful* of pardon come from Rome all hot. *brimful A voice he had as small as hath a goat. No beard had he, nor ever one should have. As smooth it was as it were new y-shave; I trow he were a gelding or a mare. But of his craft, from Berwick unto Ware, Ne was there such another pardonere. For in his mail* he had a pillowbere**, *bag <58> **pillowcase Which, as he saide, was our Lady's veil: He said, he had a gobbet* of the sail *piece That Sainte Peter had, when that he went Upon the sea, till Jesus Christ him hent*. *took hold of He had a cross of latoun* full of stones, *copper And in a glass he hadde pigge's bones. But with these relics, whenne that he fond A poore parson dwelling upon lond, Upon a day he got him more money Than that the parson got in moneths tway; And thus with feigned flattering and japes*, *jests He made the parson and the people his apes. But truely to tellen at the last, He was in church a noble ecclesiast. Well could he read a lesson or a story, But alderbest* he sang an offertory: *best of all For well he wiste, when that song was sung, He muste preach, and well afile* his tongue, *polish To winne silver, as he right well could: Therefore he sang full merrily and loud.

计划指导

1.  Thus Walter lowly, -- nay, but royally,- Wedded with fortn'ate honestete,* *virtue In Godde's peace lived full easily At home, and outward grace enough had he: And, for he saw that under low degree Was honest virtue hid, the people him held A prudent man, and that is seen full seld'.* *seldom
2.  9. Penitencer: a priest who enjoined penance in extraordinary cases.
3.  "O old, unwholesome, and mislived man, Calchas I mean, alas! what ailed thee To be a Greek, since thou wert born Trojan? O Calchas! which that will my bane* be, *destruction In cursed time wert thou born for me! As woulde blissful Jove, for his joy, That I thee hadde where I would in Troy!"
4.  45. "Venite, exultemus," ("Come, let us rejoice") are the first words of Psalm xcv. called the "Invitatory."
5.  But natheless this ilke* Diomede *same Gan *in himself assure,* and thus he said; *grow confident* "If I aright have *taken on you heed,* *observed you* Me thinketh thus, O lady mine Cresside, That since I first hand on your bridle laid, When ye out came of Troye by the morrow, Ne might I never see you but in sorrow.
6.  "And, in this manner, this necessity *Returneth in his part contrary again;* *reacts in the opposite For needfully behoves it not to be, direction* That thilke thinges *fallen in certain,* *certainly happen* That be purvey'd; but needly, as they sayn, Behoveth it that thinges, which that fall, That they in certain be purveyed all.

推荐功能

1.  "Ye have begun your question foolishly," Quoth she, "that wouldest two answers conclude In one demand? ye aske lewedly."* *ignorantly Almach answer'd to that similitude, "Of whence comes thine answering so rude?" "Of whence?" quoth she, when that she was freined,* *asked "Of conscience, and of good faith unfeigned."
2.  The folk her follow'd weeping on her way, And fortune aye they cursed as they gon:* *go But she from weeping kept her eyen drey,* *dry Nor in this time worde spake she none. Her father, that this tiding heard anon, Cursed the day and time, that nature Shope* him to be a living creature. *formed, ordained
3.  7. "O Alma Redemptoris Mater," ("O soul mother of the Redeemer") -- the beginning of a hymn to the Virgin.
4.  16. St. Benedict was the first founder of a spiritual order in the Roman church. Maurus, abbot of Fulda from 822 to 842, did much to re-establish the discipline of the Benedictines on a true Christian basis.
5.   "For though the beste harper *pon live* *alive Would on the best y-sounded jolly harp That ever was, with all his fingers five Touch ay one string, or *ay one warble harp,* *always play one tune* Were his nailes pointed ne'er so sharp, He shoulde maken ev'ry wight to dull* *to grow bored To hear his glee, and of his strokes full.
6.  6. Argoil: potter's clay, used for luting or closing vessels in the laboratories of the alchemists; Latin, "argilla;" French, "argile."

应用

1.  The Child said, "All so may I the,* *thrive To-morrow will I meete thee, When I have mine armor; And yet I hope, *par ma fay,* *by my faith* That thou shalt with this launcegay Abyen* it full sore; *suffer for Thy maw* *belly Shall I pierce, if I may, Ere it be fully prime of day, For here thou shalt be slaw."* *slain
2.  25. Chiron the Centaur was renowned for skill in music and the arts, which he owed to the teaching of Apollo and Artemis. He became in turn the instructor of Peleus, Achilles, and other descendants of Aeacus; hence he is called "Aeacides" -- because tutor to the Aeacides, and thus, so to speak, of that "family."
3.  But certain is, to purpose for to go, That in this while, as written is in gest,* *the history of He saw his lady sometimes, and also these events She with him spake, when that she *durst and lest;* *dared and pleased* And, by their both advice,* as was the best, *consultation *Appointed full warily* in this need, *made careful preparations* So as they durst, how far they would proceed.
4、  9. Ered: ploughed; Latin, "arare," Anglo-Saxon, "erean," plough.
5、  Notes to the Squire's Tale

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  • 安禄山 08-08

      Against* his daughter hastily went he *to meet (For he by noise of folk knew her coming), And with her olde coat, as it might be, He cover'd her, full sorrowfully weeping: But on her body might he it not bring, For rude was the cloth, and more of age By dayes fele* than at her marriage. *many <11>

  • 杰森梅尔 08-08

      "I say not therefore that I will you love; *Nor say not nay;* but, in conclusioun, *nor say I that I meane well, by God that sits above!" I will not* And therewithal she cast her eyen down, And gan to sigh, and said; "O Troye town! Yet bid* I God, in quiet and in rest *pray I may you see, or *do my hearte brest!"* *cause my heart to break*

  • 约翰·多纳霍 08-08

       "But whereas ye me proffer such dowaire As I first brought, it is well in my mind, It was my wretched clothes, nothing fair, The which to me were hard now for to find. O goode God! how gentle and how kind Ye seemed by your speech and your visage, The day that maked was our marriage!

  • 马赋 08-08

      But they, converted at her wise lore,* *teaching Wepte full sore, and gave full credence Unto her word, and cried more and more; "Christ, Godde's Son, withoute difference, Is very God, this is all our sentence,* *opinion That hath so good a servant him to serve Thus with one voice we trowe,* though we sterve.** *believe **die

  • 孙新尖 08-07

    {  De Tertia Parte Poenitentiae. [Of the third part of penitence]

  • 叶恭子 08-06

      THE DOCTOR'S TALE.}

  • 裴鑫 08-06

      39. Nor might one word for shame to it say: nor could he answer one word for shame (at the stratagem that brought Cressida to implore his protection)

  • 穆念慈 08-06

      18. "Noel," the French for Christmas -- derived from "natalis," and signifying that on that day Christ was born -- came to be used as a festive cry by the people on solemn occasions.

  • 王天龙 08-05

       After this thou shalt understand, that bodily pain stands in waking [watching]. For Jesus Christ saith "Wake and pray, that ye enter not into temptation." Ye shall understand also, that fasting stands in three things: in forbearing of bodily meat and drink, and in forbearing of worldly jollity, and in forbearing of deadly sin; this is to say, that a man shall keep him from deadly sin in all that he may. And thou shalt understand eke, that God ordained fasting; and to fasting appertain four things: largeness [generosity] to poor folk; gladness of heart spiritual; not to be angry nor annoyed nor grudge [murmur] for he fasteth; and also reasonable hour for to eat by measure; that is to say, a man should not eat in untime [out of time], nor sit the longer at his meal for [because] he fasteth. Then shalt thou understand, that bodily pain standeth in discipline, or teaching, by word, or by writing, or by ensample. Also in wearing of hairs [haircloth] or of stamin [coarse hempen cloth], or of habergeons [mail-shirts] <11> on their naked flesh for Christ's sake; but ware thee well that such manner penance of thy flesh make not thine heart bitter or angry, nor annoyed of thyself; for better is to cast away thine hair than to cast away the sweetness of our Lord Jesus Christ. And therefore saith Saint Paul, "Clothe you, as they that be chosen of God in heart, of misericorde [with compassion], debonairte [gentleness], sufferance [patience], and such manner of clothing," of which Jesus Christ is more apaid [better pleased] than of hairs or of hauberks. Then is discipline eke in knocking of thy breast, in scourging with yards [rods], in kneelings, in tribulations, in suffering patiently wrongs that be done to him, and eke in patient sufferance of maladies, or losing of worldly catel [chattels], or of wife, or of child, or of other friends.

  • 赖剑秋 08-03

    {  *Pars Prima.* *First Part*

  • 张俪 08-03

      "I say not therefore that I will you love; *Nor say not nay;* but, in conclusioun, *nor say I that I meane well, by God that sits above!" I will not* And therewithal she cast her eyen down, And gan to sigh, and said; "O Troye town! Yet bid* I God, in quiet and in rest *pray I may you see, or *do my hearte brest!"* *cause my heart to break*

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