高尔夫娱乐官网:以创新合作共创美好未来

2020-08-07 20:21:29  来源:人民网-人民日报海外版
高尔夫娱乐官网郑永辉 

  高尔夫娱乐官网(漫画)。黄永玉绘

高尔夫娱乐官网【址:a g 9 559⒐ v i p】<  This child Maurice was since then emperor Made by the Pope, and lived Christianly, To Christe's Churche did he great honor: But I let all his story passe by, Of Constance is my tale especially, In the olde Roman gestes* men may find *histories<19> Maurice's life, I bear it not in mind.   She thought, "I will with other maidens stand, That be my fellows, in our door, and see The marchioness; and therefore will I fand* *strive To do at home, as soon as it may be, The labour which belongeth unto me, And then I may at leisure her behold, If she this way unto the castle hold."

    First shalt thou heare where she dwelleth; And, so as thine own booke telleth, <16> Her palace stands, as I shall say, Right ev'n in middes of the way Betweene heav'n, and earth, and sea, That whatsoe'er in all these three Is spoken, *privy or apert,* *secretly or openly* The air thereto is so overt,* *clear And stands eke in so just* a place, *suitable That ev'ry sound must to it pace, Or whatso comes from any tongue, Be it rowned,* read, or sung, *whispered Or spoken in surety or dread,* *doubt Certain *it must thither need."* *it must needs go thither*

  高尔夫娱乐官网(插画)。李 晨绘

   They go to bed, as it was skill* and right; *reasonable For though that wives be full holy things, They muste take in patience at night Such manner* necessaries as be pleasings *kind of To folk that have y-wedded them with rings, And lay *a lite* their holiness aside *a little of* As for the time, it may no better betide.

    A good man there was of religion, That was a poore PARSON of a town: But rich he was of holy thought and werk*. *work He was also a learned man, a clerk, That Christe's gospel truly woulde preach. His parishens* devoutly would he teach. *parishioners Benign he was, and wonder diligent, And in adversity full patient: And such he was y-proved *often sithes*. *oftentimes* Full loth were him to curse for his tithes, But rather would he given out of doubt, Unto his poore parishens about, Of his off'ring, and eke of his substance. *He could in little thing have suffisance*. *he was satisfied with Wide was his parish, and houses far asunder, very little* But he ne left not, for no rain nor thunder, In sickness and in mischief to visit The farthest in his parish, *much and lit*, *great and small* Upon his feet, and in his hand a staff. This noble ensample to his sheep he gaf*, *gave That first he wrought, and afterward he taught. Out of the gospel he the wordes caught, And this figure he added yet thereto, That if gold ruste, what should iron do? For if a priest be foul, on whom we trust, No wonder is a lewed* man to rust: *unlearned And shame it is, if that a priest take keep, To see a shitten shepherd and clean sheep: Well ought a priest ensample for to give, By his own cleanness, how his sheep should live. He sette not his benefice to hire, And left his sheep eucumber'd in the mire, And ran unto London, unto Saint Paul's, To seeke him a chantery<42> for souls, Or with a brotherhood to be withold:* *detained But dwelt at home, and kepte well his fold, So that the wolf ne made it not miscarry. He was a shepherd, and no mercenary. And though he holy were, and virtuous, He was to sinful men not dispitous* *severe Nor of his speeche dangerous nor dign* *disdainful But in his teaching discreet and benign. To drawen folk to heaven, with fairness, By good ensample, was his business: *But it were* any person obstinate, *but if it were* What so he were of high or low estate, Him would he snibbe* sharply for the nones**. *reprove **nonce,occasion A better priest I trow that nowhere none is. He waited after no pomp nor reverence, Nor maked him a *spiced conscience*, *artificial conscience* But Christe's lore, and his apostles' twelve, He taught, and first he follow'd it himselve.

    Thus plained Dorigen a day or tway, Purposing ever that she woulde dey;* *die But natheless upon the thirde night Home came Arviragus, the worthy knight, And asked her why that she wept so sore. And she gan weepen ever longer more. "Alas," quoth she, "that ever I was born! Thus have I said," quoth she; "thus have I sworn. " And told him all, as ye have heard before: It needeth not rehearse it you no more. This husband with glad cheer,* in friendly wise, *demeanour Answer'd and said, as I shall you devise.* *relate "Is there aught elles, Dorigen, but this?" "Nay, nay," quoth she, "God help me so, *as wis* *assuredly* This is too much, an* it were Godde's will." *if "Yea, wife," quoth he, "let sleepe what is still, It may be well par'venture yet to-day. Ye shall your trothe holde, by my fay. For, God so wisly* have mercy on me, *certainly *I had well lever sticked for to be,* *I had rather be slain* For very love which I to you have, But if ye should your trothe keep and save. Truth is the highest thing that man may keep." But with that word he burst anon to weep, And said; "I you forbid, on pain of death, That never, while you lasteth life or breath, To no wight tell ye this misaventure; As I may best, I will my woe endure, Nor make no countenance of heaviness, That folk of you may deeme harm, or guess." And forth he call'd a squier and a maid. "Go forth anon with Dorigen," he said, "And bringe her to such a place anon." They take their leave, and on their way they gon: But they not wiste why she thither went; He would to no wight telle his intent.

 高尔夫娱乐官网(漫画)。张 飞绘

   Was never capitain under a king, That regnes more put in subjectioun, Nor stronger was in field of alle thing As in his time, nor greater of renown, Nor more pompous in high presumptioun, Than HOLOFERNES, whom Fortune aye kiss'd So lik'rously, and led him up and down, Till that his head was off *ere that he wist.* *before he knew it*<  THE PROLOGUE

    34. Nesh: soft, delicate; Anglo-Saxon, "nese."

 高尔夫娱乐官网(中国画)。叶 雄绘

   "No more," quoth she, "by God ye have enough;" And wantonly again with him she play'd, Till at the last this merchant to her said. "By God," quoth he, "I am a little wroth With you, my wife, although it be me loth; And wot ye why? by God, as that I guess, That ye have made a *manner strangeness* *a kind of estrangement* Betwixte me and my cousin, Dan John. Ye should have warned me, ere I had gone, That he you had a hundred frankes paid By ready token; he *had him evil apaid* *was displeased* For that I to him spake of chevisance,* *borrowing (He seemed so as by his countenance); But natheless, by God of heaven king, I thoughte not to ask of him no thing. I pray thee, wife, do thou no more so. Tell me alway, ere that I from thee go, If any debtor hath in mine absence Y-payed thee, lest through thy negligence I might him ask a thing that he hath paid."

    8. Tombesteres: female dancers or tumblers; from Anglo- Saxon, "tumban," to dance.

<  In London was a priest, an annualere, <12> That therein dwelled hadde many a year, Which was so pleasant and so serviceable Unto the wife, where as he was at table, That she would suffer him no thing to pay For board nor clothing, went he ne'er so gay; And spending silver had he right enow; Thereof no force;* will proceed as now, *no matter And telle forth my tale of the canon, That brought this prieste to confusion. This false canon came upon a day Unto the prieste's chamber, where he lay, Beseeching him to lend him a certain Of gold, and he would quit it him again. "Lend me a mark," quoth he, "but dayes three, And at my day I will it quite thee. And if it so be that thou find me false, Another day hang me up by the halse."* *neck This priest him took a mark, and that as swithe,* *quickly And this canon him thanked often sithe,* *times And took his leave, and wente forth his way; And at the thirde day brought his money; And to the priest he took his gold again, Whereof this priest was wondrous glad and fain.* *pleased "Certes," quoth he, *"nothing annoyeth me* *I am not unwiling* To lend a man a noble, or two, or three, Or what thing were in my possession, When he so true is of condition, That in no wise he breake will his day; To such a man I never can say nay." "What," quoth this canon, "should I be untrue? Nay, that were *thing y-fallen all of new!* *a new thing to happen* Truth is a thing that I will ever keep, Unto the day in which that I shall creep Into my grave; and elles God forbid; Believe this as sicker* as your creed. *sure God thank I, and in good time be it said, That there was never man yet *evil apaid* *displeased, dissatisfied* For gold nor silver that he to me lent, Nor ever falsehood in mine heart I meant. And Sir," quoth he, "now of my privity, Since ye so goodly have been unto me, And kithed* to me so great gentleness, *shown Somewhat, to quite with your kindeness, I will you shew, and if you list to lear,* *learn I will you teache plainly the mannere How I can worken in philosophy. Take good heed, ye shall well see *at eye* *with your own eye* That I will do a mas'try ere I go." "Yea," quoth the priest; "yea, Sir, and will ye so? Mary! thereof I pray you heartily." "At your commandement, Sir, truely," Quoth the canon, "and elles God forbid." Lo, how this thiefe could his service bede!* *offer   1. "With blearing of a proude miller's eye": dimming his eye; playing off a joke on him.

    85. Diomede is called "sudden," for the unexpectedness of his assault on Cressida's heart -- or, perhaps, for the abrupt abandonment of his indifference to love.

  高尔夫娱乐官网(油画)。王利民绘

<  29. Him that harried Hell: Christ who wasted or subdued hell: in the middle ages, some very active exploits against the prince of darkness and his powers were ascribed by the monkish tale- tellers to the saviour after he had "descended into hell."   THE EPILOGUE <1>

    Not only this Griseldis through her wit *Couth all the feat* of wifely homeliness, *knew all the duties* But eke, when that the case required it, The common profit coulde she redress: There n'as discord, rancour, nor heaviness In all the land, that she could not appease, And wisely bring them all in rest and ease

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(责编:刘颖颖、丁涛)

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