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类型【址:a g 9 559⒐ v i p】1:姜昆 大小:5xD3LgBn68260KB 下载:mkt6Mvtv10098次
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日期:2020-08-06 18:26:56
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萨迪克

1.【址:a g 9 559⒐ v i p】1  I find eke in the story elleswhere, When through the body hurt was Diomede By Troilus, she wept many a tear, When that she saw his wide woundes bleed, And that she took to keepe* him good heed, *tend, care for And, for to heal him of his sorrow's smart, Men say, I n'ot,* that she gave him her heart. *know not
2.  47. Simon Magus: of whom we read in Acts viii. 9, et seqq.
3.  "Which ye see of that herbe chaplets wear, Be such as have kept alway maidenhead: And all they that of laurel chaplets bear, Be such as hardy* were in manly deed, -- *courageous Victorious name which never may be dead! And all they were so *worthy of their hand* *valiant in fight* In their time, that no one might them withstand,
4.  If thou be poor, thy brother hateth thee, And all thy friendes flee from thee, alas! O riche merchants, full of wealth be ye, O noble, prudent folk, as in this case, Your bagges be not fill'd with *ambes ace,* *two aces* But with *six-cinque*, that runneth for your chance;<2> *six-five* At Christenmass well merry may ye dance.
5.  88. The Roman kalends were the first day of the month, when a change of weather was usually expected.
6.  4. "ye have herebefore Of making ropen, and led away the corn" The meaning is, that the "lovers" have long ago said all that can be said, by way of poetry, or "making" on the subject. See note 89 to "Troilus and Cressida" for the etymology of "making" meaning "writing poetry."

计划指导

1.  "Father," she said, "thy wretched child Constance, Thy younge daughter, foster'd up so soft, And you, my mother, my sov'reign pleasance Over all thing, out-taken* Christ *on loft*, *except *on high* Constance your child her recommendeth oft Unto your grace; for I shall to Syrie, Nor shall I ever see you more with eye.
2.  Her armes small, her straighte back and soft, Her sides longe, fleshly, smooth, and white, He gan to stroke; and good thrift* bade full oft *blessing On her snow-white throat, her breastes round and lite;* *small Thus in this heaven he gan him delight, And therewithal a thousand times her kist, That what to do for joy *unneth he wist.* *he hardly knew*
3.  "But he that goes for gold, or for richess, On such messages, call him *as thee lust;* *what you please* And this that thou dost, call it gentleness, Compassion, and fellowship, and trust; Depart it so, for widewhere is wist How that there is diversity requer'd Betwixte thinges like, as I have lear'd. <47>
4.  22. Launcelot: Arthur's famous knight, so accomplished and courtly, that he was held the very pink of chivalry.
5.  "O tender, O dear, O young children mine, Your woeful mother *weened steadfastly* *believed firmly* That cruel houndes, or some foul vermine, Had eaten you; but God of his mercy, And your benigne father tenderly Have *done you keep:"* and in that same stound* *caused you to All suddenly she swapt** down to the ground. be preserved* *hour **fell And in her swoon so sadly* holdeth she *firmly Her children two, when she gan them embrace, That with great sleight* and great difficulty *art The children from her arm they can arace,* *pull away O! many a tear on many a piteous face Down ran of them that stoode her beside, Unneth'* aboute her might they abide. *scarcely
6.  And with that word she gan the house to dight,* *arrange And tables for to set, and beds to make, And *pained her* to do all that she might, *she took pains* Praying the chambereres* for Godde's sake *chamber-maids To hasten them, and faste sweep and shake, And she the most serviceable of all Hath ev'ry chamber arrayed, and his hall.

推荐功能

1.  No sapphire of Ind, no ruby rich of price, There lacked then, nor emerald so green, Balais, Turkeis, <9> nor thing, *to my devise,* *in my judgement* That may the castle make for to sheen;* *be beautiful All was as bright as stars in winter be'n; And Phoebus shone, to make his peace again, For trespass* done to high estates twain, -- *offence
2.  The Second Fit
3.  Cresside, all quit from ev'ry dread and teen,* *pain As she that juste cause had him to trust, Made him such feast,<59> it joy was for to see'n, When she his truth and *intent cleane wist;* *knew the purity And as about a tree, with many a twist, of his purpose* *Bitrent and writhen* is the sweet woodbind, *plaited and wreathed* Gan each of them in armes other wind.* *embrace, encircle
4.  7. "O Alma Redemptoris Mater," ("O soul mother of the Redeemer") -- the beginning of a hymn to the Virgin.
5.   There was also a Reeve, and a Millere, A Sompnour, and a Pardoner also, A Manciple, and myself, there were no mo'.
6.  [Penitence is described, on the authority of Saints Ambrose, Isidore, and Gregory, as the bewailing of sin that has been wrought, with the purpose never again to do that thing, or any other thing which a man should bewail; for weeping and not ceasing to do the sin will not avail -- though it is to be hoped that after every time that a man falls, be it ever so often, he may find grace to arise through penitence. And repentant folk that leave their sin ere sin leave them, are accounted by Holy Church sure of their salvation, even though the repentance be at the last hour. There are three actions of penitence; that a man be baptized after he has sinned; that he do no deadly sin after receiving baptism; and that he fall into no venial sins from day to day. "Thereof saith St Augustine, that penitence of good and humble folk is the penitence of every day." The species of penitence are three: solemn, when a man is openly expelled from Holy Church in Lent, or is compelled by Holy Church to do open penance for an open sin openly talked of in the country; common penance, enjoined by priests in certain cases, as to go on pilgrimage naked or barefoot; and privy penance, which men do daily for private sins, of which they confess privately and receive private penance. To very perfect penitence are behoveful and necessary three things: contrition of heart, confession of mouth, and satisfaction; which are fruitful penitence against delight in thinking, reckless speech, and wicked sinful works.

应用

1.  This carpenter went down, and came again, And brought of mighty ale a large quart; And when that each of them had drunk his part, This Nicholas his chamber door fast shet*, *shut And down the carpenter by him he set, And saide; "John, mine host full lief* and dear, *loved Thou shalt upon thy truthe swear me here, That to no wight thou shalt my counsel wray*: *betray For it is Christes counsel that I say, And if thou tell it man, thou art forlore:* *lost<28> For this vengeance thou shalt have therefor, That if thou wraye* me, thou shalt be wood**." *betray **mad "Nay, Christ forbid it for his holy blood!" Quoth then this silly man; "I am no blab,* *talker Nor, though I say it, am I *lief to gab*. *fond of speech* Say what thou wilt, I shall it never tell To child or wife, by him that harried Hell." <29>
2.  19. Romances that be royal: so called because they related to Charlemagne and his family.
3.  17. Countertail: Counter-tally or counter-foil; something exactly corresponding.
4、  For he held every man lost unless he were in Love's service; and, so did the power of Love work within him, that he was ay [always] humble and benign, and "pride, envy, ire, and avarice, he gan to flee, and ev'ry other vice."
5、  7. See "The Assembly of Fowls," which was supposed to happen on St. Valentine's day.

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网友评论(s30keQM032135))

  • 屠守锷 08-05

      84. As I came never I cannot telle where: Where it went I cannot tell you, as I was not there. Tyrwhitt thinks that Chaucer is sneering at Boccacio's pompous account of the passage of Arcite's soul to heaven. Up to this point, the description of the death-scene is taken literally from the "Theseida."

  • 曹波 08-05

      22. Vigilies: festival-eves; see note 33 to the Prologue to the Tales.

  • 范凌 08-05

       "And were it wist that I, through mine engine,* *arts, contrivance Had in my niece put this fantasy* *fancy To do thy lust,* and wholly to be thine, *pleasure Why, all the people would upon it cry, And say, that I the worste treachery Did in this case, that ever was begun, And she fordone,* and thou right naught y-won." *ruined

  • 孙蕙 08-05

      8. The confusion which Chaucer makes between Cithaeron and Cythera, has already been remarked. See note 41 to the Knight's Tale.

  • 王振堂 08-04

    {  And all this voice was sooth, as God is true; But now to purpose* let us turn again. *our tale <3> These merchants have done freight their shippes new, And when they have this blissful maiden seen, Home to Syria then they went full fain, And did their needes*, as they have done yore,* *business **formerly And liv'd in weal*; I can you say no more. *prosperity

  • 韩兴国 08-03

      THE KNIGHT'S TALE <1>}

  • 苏喜乐 08-03

      With heartly will they sworen and assent To all this thing, there said not one wight nay: Beseeching him of grace, ere that they went, That he would grante them a certain day Of his espousal, soon as e'er he rnay, For yet always the people somewhat dread* *were in fear or doubt Lest that the marquis woulde no wife wed.

  • 谢浒 08-03

      A good WIFE was there OF beside BATH, But she was somedeal deaf, and that was scath*. *damage; pity Of cloth-making she hadde such an haunt*, *skill She passed them of Ypres, and of Gaunt. <37> In all the parish wife was there none, That to the off'ring* before her should gon, *the offering at mass And if there did, certain so wroth was she, That she was out of alle charity Her coverchiefs* were full fine of ground *head-dresses I durste swear, they weighede ten pound <38> That on the Sunday were upon her head. Her hosen weren of fine scarlet red, Full strait y-tied, and shoes full moist* and new *fresh <39> Bold was her face, and fair and red of hue. She was a worthy woman all her live, Husbands at the church door had she had five, Withouten other company in youth; But thereof needeth not to speak as nouth*. *now And thrice had she been at Jerusalem; She hadde passed many a strange stream At Rome she had been, and at Bologne, In Galice at Saint James, <40> and at Cologne; She coude* much of wand'rng by the Way. *knew Gat-toothed* was she, soothly for to say. *Buck-toothed<41> Upon an ambler easily she sat, Y-wimpled well, and on her head an hat As broad as is a buckler or a targe. A foot-mantle about her hippes large, And on her feet a pair of spurres sharp. In fellowship well could she laugh and carp* *jest, talk Of remedies of love she knew perchance For of that art she coud* the olde dance. *knew

  • 张培萌 08-02

       Eke Shamefastness was there, as I took heed, That blushed red, and durst not be y-know She lover was, for thereof had she dread; She stood and hung her visage down alow; But such a sight it was to see, I trow, As of these roses ruddy on their stalk: There could no wight her spy to speak or talk

  • 卜拉希米 07-31

    {  27. Thomas Bradwardine, Archbishop of Canterbury in the thirteenth century, who wrote a book, "De Causa Dei," in controversy with Pelagius; and also numerous other treatises, among them some on predestination.

  • 余瑾毅 07-31

      16. Alhazen and Vitellon: two writers on optics -- the first supposed to have lived about 1100, the other about 1270. Tyrwhitt says that their works were printed at Basle in 1572, under the title "Alhazeni et Vitellonis Opticae."

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